Bateman says, “Substantial human communities may be organized acephalously—without central authority”[i] and “There need not be a single locus of authority—not in the family, not in society, not in the cosmos.  It is not easy to maintain a sense of commonality based on partial and ambiguous sharing, but that may be the only option for world order.”[ii]  Reardon adds, “The invention of the state provided a solution to a problem that has not disappeared: the problem of coordinating large populations lacking dense links of intercommunication. ... Today, the increase of communication offers an alternative solution to the same problem.”[iii]


 

[i] . Mary Catherine Bateson, “Toward an Ambiguous World Order”, The Constitutional Foundations of World Peace. ed. Richard A. Falk, Robert C. Johansen and Samuel S. Kim (Albany, State University of New York Press, 1993) 247.

[ii] . Bateson, 250.

[iii] . Betty Reardon,  “A Feminist Perspective on World Constitutional Order”,  Falk et al,  227-8.